‘Musa was staring out of the window at a funeral procession
approaching down the empty street. It was a small procession,
much, much smaller than usual, even by Crossroads standards. The
pall bearers and the mourners were all children, and none of them
was older than thirteen. The coffin was small and narrow, made
out of light plywood, and it was carried so effortlessly by four
of the children that it was hard to believe it contained the remains
of their once mighty and formidable mother. But they carried it
with courage and dignity and not even the youngest among them
shed any tears.’
In his 449-page novel, THE LAST PLAGUE, Kenyan
writer, Meja Mwangi, achieved two things: he wrote a restrained
AIDS novel that was true to the apocalyptic character of the pandemic,
and he wrote a classic of delirious humour. It is this combination
of tragedy (that never quite loses its grasp on hope), deft satire,
and unexpected humour that bushwhacks the reader at the most sombre
moments, that makes this book compelling rereading, even seven years
after its first publication.
Crossroads is dying. We are never quite told the population of this
AIDS-besieged town, but the exodus to the bus stop on Hell’s
Run is surpassed only by the haemorrhage towards the graveyard.
It is so relentless that the chief has imposed a funeral hour: so
that the streets can sometimes be free of the depressing parade
of coffins.
At the centre of the novel is one woman’s
battle against tradition to install the condom as a bastion against
the spread of the disease. Janet Juma is family planning officer
for Crossroads. Tall, beautiful and self-willed, she is desired
and feared by every man in equal measure, but since her abandonment
10 years earlier by Ben Broker, her husband, she has been cured
of men. She now wages a single-minded struggle to deliver her community
from the clutches of AIDS.
The novelist recycles the arguments for and against
the condom, revisits the communal strategies for dealing with the
pandemic, and the dangerous traditional practices like polygamy
and mass circumcisions that fortify the stranglehold of AIDS, but
the reader does not discover tedium. Instead he is seduced into
the addictive Village Meeting, that ubiquitously African
wrangle of group conversation, satirical put-downs, witty asides
and fatuous grand-standing. It is to Mwangi’s credit that
a novel so firmly mired in the real tragedy of AIDS has little of
the mawkish; and yet cannot safely be read in public - in places,
the reader will be hard put to avoid hysterical laughter.
Aside from Janet Juma, four indelible characters
emerge: Musa, cook and proprietor of one of the last hotel/teahouses
in Crossroads barely manages to sell a teacup a day. He is perpetually
at the door of his teahouse, looking up and down the empty streets,
threatening to pack up and leave his only friend and solitary resident,
Uncle Mark.
Uncle Mark, dapper, draughts-playing raconteur,
has travelled the world and returned to Crossroads to live out the
rest of his life. He knows that Musa will never leave, but does
not stop hoping that he won’t. Meantime, when he is not comforting
lonely widows, he situates himself at the periphery of village violence,
dispensing his timely bon-mots and pragmatic philosophies from a
safe distance.
Frank Fundi was the brilliant village lad. Already
a vet, the community had rallied around his father to raise money
for him to study medicine abroad. His dream evaporates when he is
diagnosed with AIDS. He exhausts the village scholarship and returns
home to their censure - and ‘certain’ death; but his
childhood crush, Janet, has other plans for him and he becomes a
reluctant recruit to her crusade.
Even Crossroad’s beggar is larger than life.
The vet’s shop has been wrecked by thugs. After raising the
alarm he returns to ‘loot’,
‘they watched the beggar sift through
the wreckage and pop tablets and things into his mouth. Some of
them were bitter and he spat them out immediately. Others he chewed
on with relish… He found a bottle of sheep de-worming syrup
and joyfully gulped it down…’
Mwangi does not leave the hilarious consequence
of this looting to our imagination, either.
Broker is the delinquent husband who abandons Janet
for ten years. He disappears with a local prostitute, goes through
several wives and lovers before returning home, dying of AIDS, but
determined to resurrect his dying community and earn their affection
before his end. He is arrogant and egocentric; when his wife fails
to recognise him in his withered condition, he boasts:
‘You should have seen me a few months
ago… belly up to here, buttocks up to there. I had a neck
like a hippopotamus, they told me. They called me Big Ben.’
Yet, for all the grief he causes, he is the likeable
wretch who almost sold a visiting French cargo ship to a consortium
of Japanese investors. In his last days, when dozens of large cars
descend on Crossroads, the army of savage, big black men find Broker
dozing on his chair...
‘warding off the flies, and the pain
by dreaming up new projects for Crossroads, [they] surrounded
him and ordered him to lie down and identity himself or be shot
to death.
‘Broker did not budge from his seat;
he had long passed the stage where the threat of death could make
him do anything. He watched them rave and rant and… because
he did not care whether they shot him dead or not, Broker found
them comical in the extreme.
When he was through laughing at them, he
invited them all to the teahouse and introduced them to Mzee
Musa and his sweet potato maandazi.
They ate hungrily.’
Mwangi’s novel has a satirical girth reminiscent
of his compatriot, Ngugi Wa Thiongo’s masterly Wizard
of the Crow. Eventually, he leaves the reader with
several delicious puzzles: Was Broker the infamous armed robber,
Wa Guka, hunted by Police throughout the book? Would anything come
of the electricity between Frank Fundi and Janet Juma? Would Crossroads
survive… This is the nature of the resentment that stays with
the reader when he parts company with this accomplished writer on
page 449. |